Public Monograph: Day 5

My first of two full days of work for this week. I got a flurry of emails yesterday and this morning regarding my IAHR panels, the journal issue I am guest-editing and the BASR Bulletin which I needed to deal with straight off this morning. But at 1PM, I managed to sit down at last to hash my way through the draft for the first time. I did all of the big structural changes needed, and worked my way through the comments I’d noted down as I read through. To be completely honest, it took me a good while to get going, and I skipped a good number of the text-level changes at the beginning, but I will pick it up there on Friday. I stopped then to do some work on my Alternative Religions class for Wednesday, and to practise for my Birthday recording session in two weeks (more on that later).

I thought you might like this, from the concluding chapter:

Millennial and alternative archaeological narratives present sweeping accounts of the present—as framed by the ancient past and anticipating a prophetic future—unavailable to those of us informed only by our socially-constructed knowledge, lacking the channelled, synthetic or experiential knowledge they have access to. For the conspiracist sees subjects inside history and society as constructs of ‘alien’ information systems in which thoughts, values, and beliefs do not originate with the subject. In contrast to the limited and impoverished ‘everyday subject’, the metaphysical conspiracist is constructed as “a perfect autonomous subject who, despite being one of the majority outside the conspiracy’s elite, remains unaffected by the conspiracy’s operations and untouched by its disinformation—unlike the rest of society” (Maton 2003, 28).

However, the accounts of Strieber, Wilcock and in particular Icke ascribe a remarkable lack of personal agency to the majority of individuals, who are constructed as a sleeping, aquiescent majority whose every thought and action is determined by the conspiratorial agents. The irony then, is that these discourses simultaneously seek to empower the individuality of the subject while disempowering the masses. In claiming to address disempowerment, they in fact remove agency from the majority and restrict it for a special class: an epistemic elect.

Now go watch David Icke on Alex Jones yesterday:

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